New Methodist Conference
Herding the Cats: How we're (Dis)organized
What unites us in Conference as ministries and communities is our voluntary covenant to be together in this experiment in faithful living. It all comes down to trust in ourselves, in each other, and the Christ.
We live our faith: working always for openness to other viewpoints, to the possibility of changing one's own understanding based on the testimony and insight of others, in dialog. We work intentionally to recapture that openness to new insight, and act on the belief that God's Holy Spirit is truly among us, leading us forward.
A gift of our small
size is that we do not need any layers of bureaucracy or mazes of agencies.
Our commitment is a fully participatory organization - so that all
truly have a voice in the growth and life of our Conference.
Local ministers and communities and chaplains come together to renew our covenant, and strengthen our friendships at our annual Conference. Decision-making is by consensus. The Conference's business is managed by a small committee elected by the whole of the membership. Our bishops take turns serving as Convening Bishop, who acts as our "cat herder", keeping us connected and tending to the few administrative duties among us.
Through our baptism, we are all made ministers of the Gospel, and followers of the Christ. Yet we recognize that as gathered communities and ministries, we sometimes need "specialists", who are trained to preside at the Sacraments, and lead and teach and counsel.
We stand with John Wesley and impose only two questions for each person who seeks membership in our Conference,
and for our lives together as Conference: 1. Has Jesus the Nazarene become the Christ for you? and
2. Does your daily life reflect that
the Christ is at work in you? It is the Living Christ who calls us to ministry, leads us to the wilderness, and
challenges us to find new ways to be faithful servants of the Good News.
Taking our cue from Wesley, we reach back to the oldest models of ministry, and embrace three kinds of minister: the Deacon, the Priest, and the Bishop. These three kinds of ministers are not a hierarchy of privilege or power, as has happened in the Roman and Anglican churches. Each ministry is unique, and has its own calling and duties.
Deacons are ordained to supervise the right use of the worldly goods of the local community, and actively work in ministries of service and presence between the local communities and those who are in need in the world at large. Deacons give voice to the voiceless, and make visible the real needs of those whom our society makes invisible. By extension, Deacons are called on to speak for the earth, as stewards of the resources of our planet, and as kin of all our non-human sisters and brothers. Deacons at worship proclaim the Gospel and serve at the Communion Table.
Priests are ordained to celebrate the Sacraments (Baptism, Eucharist, etc.), provide pastoral care and oversight for the local communities (or ministries or chaplaincies), teach and to lead by example in living out the Gospel message. Priests are called on to reveal the whole earth as Sacred, and all of life as Holy.
Bishops are ordained as the pastoral leaders of our Conference. Bishops fulfill their ancient role as initiators of the
faithful: baptizing, confirming, commissioning and ordaining. As such, Bishops ensure that those who are initiated
are ready and worthy. We remove what the Roman empire inserted into the role of Bishop: princely control. Our bishops
are senior pastors, not privileged rulers. Bishops ensure that the Gospel is revealed, that ministers and communities
and ministries are spiritually nurtured. For the Bishop, as for Wesley: the world is our parish.
Annual Conference is the name for the gathering of our church as a whole. It is our joy to be together for fellowship, prayer, discernment, and learning. The Annual Conference is facilitated by the Convening Bishop. Every member has an active and equal role in ordering our lives together.